Easter and Passover in the same weekend.  Mighty themes to contemplate: leaving bondage, resurrecting.  New life.  Freedom—mine and that of others without which mine is not complete.

Then this morning, on Easter Sunday itself, I found a dead mouse floating in the toilet of my downstairs bathroom. 

To even mention such a thing might seem to sully this auspicious day.  For maybe three heartbeats, I deemed this an unfortunate sighting, an inauspicious incident compared with today’s theme of rising up and being the Light.  But very soon after, I sensed that finding this dead mouse in my toilet just might be an experience of grace.

I have decided to write into the experience in order to enter and explore it—my exploration of the as-yet-unknown to be illumined by the beam that writing can shine.

I sense that finding the mouse today is a gift meant for me; but perhaps through my writing about the experience, this may also be a gift for others?  Should this odd gift, and what I sense may be its accompanying lessons, touch just one other soul, then it will have been worthwhile daring to share.

But before I share what emerged, I want to share an image of what I posted on FB shortly before sundown on Passover:

 

So what rose up as I contemplated the dead mouse?

When I was in kindergarten, my family lived on a chicken farm.  In the public school that I attended, the children called me dirty Jew.

They pulled off my hat to search my hair for horns, having been told that Jews are devils.   They held their noses and said PU when they walked by me.  Few if any in the school lived on a chicken farm; certainly none spoke the strange language of my home.

Nor did any of my classmates eat stinky foods like those I brought in my lunchbox: sardines and cream cheese or tongue and mustard sandwiches—on pumpernickel bread, no less. Every Thursday, I brought in a cold, shriveled brown Kosher hot dog wrapped in aluminum foil, contrasting vividly with their steamy, fresh cooked, plump pink Oscar Mayer wieners.

The list of our differences and all the ways I wished I were not me went on and on.  

Then one day, I felt a warm lump just above my knee, pressed between my tights and my leg.  I had felt the warmth under my snow pants in the overheated school bus.  I imagined a sock had somehow gotten stuck there.

I waited until the bell rang and the line formed to descend the cement steps to the basement home of the kindergarten classroom.  This time, instead of taking off my snow pants in the big open space near our cubbies as usual, I went into one of the small stalls housing the girls’ toilets.

Slowly I peeled the snow pants, until I saw the lump sticking out under my tights.  I lifted my skirt and peeled the tights down, a kind of sickening feeling growing in my stomach.  I wanted to throw up the minute I saw it, but I held back.

There was a dead mouse in my tights.  

I knew instantly that what “they” said about Jews was right . It was all true. We were filthy and stinky. We should feel ashamed. This was proof. 

Even though I now knew for sure what “they” already knew, I did not want them to have more proof. I had to get rid of the mouse, I thought desperately.  I got some toilet paper, took hold of the mouse, tossed it into the toilet and flushed.

It would not flush down!  No matter how many times it swirled around the bowl, it would not be sucked out of view.

When the teacher knocked on the door of the small stall and asked if everything was all right, I told my first big lie. “Yes,” I said.  “Everything is all right. I just have a bad bellyache.”

I finally got the mouse to flush.  (I prayed really hard).  I left the stall, hung my snow pants on a hook and returned to my seat in kindergarten class, not letting my eyes meet the teacher’s.

I knew from that day forward who I really was.  And I knew shame. 

I kept from my parents, who had lived through the Holocaust, the tight secret of truth I kept hidden in my belly: there was something filthy about me, about Jews in general—and particularly about me.  That Jews were so disgusting as to have dead mice in their tights, and cockroaches in their kitchens, helped explain to my five-year-old mind why Hitler and the Nazis had punished us as they had, why my four grandparents had been murdered before I was born, why the neighbors threw stones at me on my bicycle, and why I was treated as I was in school.

Clearly, something had to be really be wrong with us. Somehow we must deserve all this.

As time went on, my mother suspected and denounced my shyness and my love of being alone under the willow, as “an inferiority complex.”  (She had probably learned the term in Reader’s Digest; she liked to read about piss-sigh-chology—which is really how she said it, the “ch” pronounced gutturally as in Chanukah.)

My parents condemned my being shy and liking to be alone as dangerous weaknesses.  My father literally pushed me into situations to teach me to be strong, “a survivor, not a coward.”  They insisted that not only was I not inferior, I was actually better than others. (Very confusing!) They tried to shame me out of “feeling inferior,” being shy, and relishing solitude.

All my parent’s efforts did little to free me from what over time became an internalized sense of never being or doing enough.  The biggest and ultimate failure was not being able to take away their pain, to ease the suffering and loss they had endured in “The War.”  Instead I made it worse just by being me.

After years of practicing meditation and tuning into what some refer to as the Inner Self, and others describe as Buddha nature, Christ consciousness and by other names for the nameless, I now experience a wiser, truer, and more self-compassionate perspective, including ever-deepening lovingkindness towards myself. I am able to feel and live in greater freedom than that dear child was able to feel or express. I cherish my freedom and believe it my sacred responsibility to respect the freedom of others.

Fast forward

So what about the dead mouse in my toilet today?

It reminds me.

It reminds me that today there are others, everywhere and of all ages, who are feeling dirty, wrong, unworthy and ashamed.   I am reminded of my longing to help reduce this kind of suffering.  Such feelings may be suffered by those enduring poverty, violence and the deprivation of homelessness.  But desperation, feelings of abandonment and unworthiness and are also experienced by those with wealth who are poor in love.

The dead mouse also reminds me to consider where I may be still casting shadows on my goodness, doubting being adequate, denying my essential, unconditional value.  I now know and trust (most of the time) that I am not good and valuable in direct proportion to what I accomplish or do not accomplish though this may still be my mind’s yardstick at times.

To find a dead mouse where I could not miss it on the very day “He is risen,” is perfect. I embrace “He has risen” as the invitation for all of us to rise together in love and renew our world.

We cannot, I believe, transform our world without transforming ourselves from the inside out, without bringing the old shames and blames into the light of Love.  As we recognize and abandon, with compassion, the old habits of bondage, we free ourselves to live the love our world so needs right now.

True confession: I tried to flush the mouse down the toilet today so that I would not have to deal with it otherwise.  It did not work. It may have worked to flush it out of sight all those many 60+ years back— after which I carried that dead mouse of shame for decades to follow.  But not today.

Today, shortly, I shall head back to that bathroom, open the lid of the toilet, fetch the mouse and take it out to the field behind my farmhouse where it will one way or another (via being a meal for another creature or directly) decompose and return to the earth.

As I rest it on the earth, I will let rise and dissolve into the daylight, the memory of feeling less worthy than a mouse. I will pray that such feelings painfully harbored by others might be surrendered and in their stead that love arise and envelop those suffering the illusion of being unworthy and unloved.

Now, before I go and fetch that mouse from its toilet captivity, I offer this prayer:

May the love held captive due to fear,  judgment and shame be freed to bless our world. And may each of us who have been graced with some measure of freedom from bondage bless others with our deep respect and loving actions. 

G'Mar Chatima Tova

I close with this customary greeting whose literal meaning is: "a good final sealing."  I will add to that:  May you know the love of which you are made.  What better than to know this? 

With gratitude,
Ani

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